Hamlet’s take on Psalm 8:5 (Act 2 Sc. 2) highlights the contradiction between the enormous potential of human beings and their mortality, ‘this quintessence of dust’. A biblical theology of humanity also moves between these poles. Human destiny is written in the Cross and Resurrection of Jesus. But what does this leave to be said about human potential in a fallen world, and related concepts such as creativity, excellence, professionalism, and power? The lecture explores what the divine ascription of ‘goodness’ might mean for the human being’s sense of purpose in the world (Gen. 1:31). It finds its resources mainly but not exclusively in the Old Testament, and aims to make a contribution to Christian thinking on the subject. Key words in the approach taken are ‘embodiment’ and ‘engagement’.
As part of its Great Commission calling, Wesley Biblical Seminary is pleased to announce a pilot program to extend biblical and theological education to 50 pastor/leaders living in the two-thirds world. The Seminary will begin this fall to offer qualified applicants a totally online Master of Arts in Christian Studies degree with full tuition scholarship.
Over next several years, WBS will partner with mission agencies and national churches to identify and admit 50 qualified pastors and Christian leaders to join the vibrant WBS online learning community. The first cohort of this group will begin in the fall 2013 semester.
Rev. Reuben Lang’at, Seminary alumnus and board member of World Gospel Mission says, “With Christianity’s center of gravity having shifted, the church in the global south is experiencing tremendous growth. Africa alone is said to be getting 23,000 converts every day. This growth comes with challenge of making sure that these converts are properly discipled. This can only happen if the pastors are themselves trained to do so. There is need for these pastors to receive good training from qualified, experienced professors such as the ones we have at Wesley Biblical Seminary.”
Persons accepted into this online degree program must be qualified in these ways:
- Be living and serving in the majority world. (This degree is not offered to internationals living in the United States.)
- Possess a credible bachelor’s degree with at least a 2.5 (solid B) average
- Be recommended and sponsored by a recognized mission agency or church
- Have access to a computer and consistent internet service
- Be able to learn in English at the graduate level
- Be able to buy and obtain the texts necessary
- Be able to pay the non-tuition fees, such as the technology fee and graduation fees.
Our new global outreach will draw in majority world students who are serving effectively in their own nations and enable these Christian leaders to have a quality biblical and theological education. The Master of Arts in Christian Studies (50 hours) is the most flexible degree the Seminary offers, giving the student the option to choose more elective courses.
If you are interested personally or know someone who should study with WBS in this strategic Great Commission outreach, please contact the Seminary registrar at this email address: email@example.com or contact us by phone at 601.366.888.
“You may think all men so good that they deserve a share in the government of the commonwealth, and so wise that the commonwealth needs their advice. That is, in my opinion, the false, romantic doctrine of democracy. On the other hand, you may believe fallen men to be so wicked that not one of them can be trusted with any irresponsible power of his fellows.”*
“Real forgiveness means looking steadily at the sin, the sin that is left over without any excuse, after all allowances have been made, and seeing it in all its horror, dirt, meanness, and malice, and nevertheless being wholly reconciled to the man who had done it. That, and only that, is forgiveness, and that we can always have from God if we ask for it.”
“This is hard. It is perhaps not so hard to forgive a single great injury. But to forgive the incessant provocations of daily life – to keep forgiving the bossy mother-in-law, the bullying husband, the nagging wife, the selfish daughter, the deceitful son – how can we do it? Only, I think, by remembering where we stand, by meaning our words when we say in our prayers each night ‘forgive us our trespasses as we forgive those that trespass against us.’ We are offered forgiveness on no other terms.”