I used to spend time wrestling with the different formulations proposed through Church history for how we should understand the nature of Christ’s Presence in Holy Communion. There was a time when I found it helpful to compare and contrast the competing concepts of Thomistic Transubstantiation, Lutheran Consubstantiation, and Calvinism’s Spiritual Presence. To some extent, I still think those sorts of formulations have their place, though I put less stock in them now. Instead, I’ve come to embrace the mystery of the Real Presence of Christ in the Eucharist. This attitude is captured well by Charles Wesley in his hymn, “O the Depth of Love Divine”. He writes:
O the depth of love divine,
Who shall say how bread and wine
God into man conveys!
How the bread his flesh imparts,
How the wine transmits his blood,
Fills his faithful people’s hearts
With all the life of God!
How is Christ present in bread and wine? I don’t know. And at the end of the day, it doesn’t matter. The only thing that matters is that Christ is present, really present. He said that the bread is his body and the wine is his blood. That’s all. He didn’t explain it. He didn’t fill in the details. And now, finally, that’s enough for me. If we are going to say something about Christ’s Eucharistic Presence, we should learn from Wesley that sometimes it’s better to sing a hymn than write a treatise.
There has been one particularly pleasant surprise on this journey of embracing in faith the Real Presence of Christ. I have found that I am more free to simply worship and adore him, and to receive that which he offers, namely himself, his own physical presence. This freedom to worship has resulted in the discovery that Christ’s gift of himself at the Table is not a matter of magic, not about saying the right words as if we could manipulate Christ to manifest his Presence. To the contrary, the gift of himself is an expression of Christ’s sovereign pleasure to minister to us physical creatures in just the way we need, with his own tangible, touchable, taste-able presence. And it is his joy to offer himself in this way – O the depth of love divine! And because it is his joy to make me the object of his self-giving love by filling my belly and quenching my thirst with his very life, I have found increasing joy when I go to the Lord’s table. Indeed, in embracing the mystery I have found joy like never before. Thanks be to God.